Excerpt from: The Chamorro - A History And Ethnography of the Marianas

By George Fritz, District Captain in Saipan
Published 1904
Translated from German by Elfriede Craddock

Religion, Mythology, Ghosts

The present day Chamorro believe firmly in the existence of the anite. Exactly what kind of creature they imagine it to be is unclear to themselves. Their dead appear during both day and night and they are always very much afraid of them. They identify a skull as anaite and never dare to touch it. But this ancient concept of ghosts contradicts their Christian beliefs. They, therefore, refer to pagan, ghostly forest-men, often of incredible size with eyes as big as coconuts as anite. These are called dankulo (dankulo ulo - large head) and on Rota they still live in the ancient pillar dwellings (latte) and caves and use the mortars and signal horns. Woe to the kilisiano who disturbs them; he has to die. No Chamorro goes into the forest at nighttime. In the shadow of the trees, in the electrical discharge of the savanna grass (which during the sultry nights and storms are frequent), in the moonlight over the forest clearing, they see ghosts. If they have to stay overnight in a lonely rancho or in a cave, they place a cross before the entrance or they scratch one into the rock wall. In this manner, the anite loses power over them.

These bad ghosts, even when unprovoked, love to make fools of humans. This is what happened to two sisters, one of whom was married and pregnant and the other single. One evening they walked through the forest. The pregnant one had to give birth to the child. The other satisfied her bodily functions near an ancient house and found the product, to her surprise, in her breadbasket.

Despite their usually unfriendly feelings toward the Christians, the anite are not unapproachable. They cultivate friendship and relations with certain families whose members they counsel during hunting and fill the fishnets for them. Mostly women are the friends of the anite and are called kakana (not macana, as Le Gobien reports). Through the intercession of such persons, much can be obtained for other people from the forest spirits. (For example) two children were lost in the woods. The parents searched for them in vain and finally turned to the kakana for assistance. The kakana named the place where the children were but warned the parents not to stop along the way. They did it, in spite of the warning, and the children were found dead.

In Garapan lives a woman who communicates with anite. Her father was also aquainted with one. The woman's husband has observed how she walked into the forest at night and talked with ghosts. She is not afraid but he does not like to see her do this.

Another kakana wanted to give up her unchristian communications with the anite. She put on the escapulario and went to church. Now, however, she does not dare walk into the forest at night. Also she became sick for a long time.

Naturally, the kahana learn from their spirit friends many secret arts and magic. One kanaka had a craving for a certain pastry which another woman offered for sale. When the seller denied the pastery to the kanaka she got sick and almost choked on a bite which got stuck in her throat. Her husband rushed to the kanaka and threatened her death. His wife got well again after this. These magicians are much feared. They are very clever, sustain the superstition of the people and take advantage of them. In almost each village is such a swindler. Mostly they are women and they know how to enrich themselves. They usually acquire the best coconuts and the best-looking cattle.

The anite are no longer thought of as personified natural powers sch as trees or well nymphs but rather as goblins whose vocation is to annoy human-kind. They are not the spirits of the deceased, as was the belief of the ancient Chamorros, but heathen devils who still inhabit the ruined houses of the former enemies of the Christians. This concept clearly shows the influence of the priests who warned their students against communicating with pagan tribe members. They blamed each disaster on those pagan devils. Individual Chamorros undoubtedly escaped death for the Spanish resettlement efforts) and lived hidden in the forests of all islands, perhaps until not too long ago. On this basis, built up the belief in the ghost of ancestors. This was supported by the miracles and devil exorcisms performed by the Christian priests.